Browsing Tag: museums

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    Commons – a film by David Blandy

    November 6, 2025

    Can an artist activate items in a museum collection, or do those items activate the artist in turn? 

    At the Amelia Scott Civic Centre in Tunbridge Wells, a rook, a fox, a kingfisher, a crystalline rock and a dinosaur bone have all triggered a new work by David Blandy. Each of these artefacts has been removed from a vitrine, filmed in a studio, and given a thought-provoking script and VO. In this way, you might say, they have also given the artist a voice, certainly a vision.

    Taxidermy animals have an unusual status. They retain a preserved appearance, but they are dead. They let you get really close as a result, and they have those glassy eyes, which you will never look into in the wild. As they rotate, up close, against a cosmically-black background, in a black box viewing space here at the Amelia, they are, dare I say it, even a little bit comic. But are we not the funny ones for having once gutted these beautiful creatures and sewn stuffing into their feathers and fur?

    There’s quite a lot of talk these days about objects having agency, stones having consciousness, rooms having memories and so forth. But if talking immobile, unbreathing, non-reproductive entities as having being, then a museum is a great place to test that. (A film such as Night at the Museum is an exaggerated narrative sure, but it does illustrate an imaginative truth for theories about artefacts and their souls.)

    Blandy might be pulling in allusions to the Canterbury Tales, that local epic, and this genteel town’s grazing lands in common ownership, as if the rook, the fox, the kingfisher, the rock and the bone have travelled here though space and time to carry one of the artist’s stories of post-apocalyptic recuperation. Except that this story could not have been told in this place without a very living collection of natural history and prehistory.

    Shared commons, shared pasture, shared nature and, as the film puts it, ‘common knowledge’ and ‘common wealth’ are the ideas we need right now, as the climate collapses and the chickens of private ownership are coming home to roost.

    Museums like the Amelia, with their impulse to share collections with then widest possible audience, are an enduring part of that ideal dynamic. I think that might be true to the extent that in this case a museum has operated as a medium for several characters, animal and mineral, to call out for an artist to tell their tale.

    Commons illustrates how the holdings of a museum have a certain grip on the institution, and any artists invited to work with them, in turn.

    David Blandy’s work can be seen at the Amelia Scott in Tunbridge Wells until 11 January 2026.

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    Who are we to judge?

    October 2, 2020
    “File:John Torode and Gregg Wallace Masterchef Live 2010.jpg” by Richard Gillin from St Albans, UK is licensed under CC BY-SA 2.0

    I always wanted to be a reviewer, but I don’t really like to sit in judgement. Just consider Gregg Wallace, about whom more later.

    Why do people read reviews? The answer, via Pierre Bourdieu, may be this: so they can gain cultural capital, a form of currency by which the dominant classes manage to confirm and consolidate their class position.

    I had always assumed that galleries were benign places, that free admission levelled the social playing field. But come to think of it, the working classes don’t visit in huge, huge numbers; I haven’t carried out a survey, but I have read up a bit and they don’t, or at least they didn’t.

    Bourdieu did carry out a survey, in the 1960s, in France, for his book The Love of Art (1969). Elsewhere, in Distinction (1984), the sociologist names the revealing quality of ‘habitus’: visible in dress, body language, accent and behaviour. Upbringing and schooling are evident in disposition and deportment.

    Though many artists are working class, the wider audience appears to be middle class. Can we say that?

    After visiting my first dozen shows I began to think of myself as a natural art lover. Embarrassing really, because the fact of the matter remains that my parents and teachers first encouraged me to visit exhibitions.

    According to Bourdieu schools are no more innocent than museums and galleries. These institutions are all in service of the system and operate at various levels to consolidate many different class positions.

    Which brings me to Gregg Wallace.

    Wallace is a British television presenter who critiques cookery on a reality television show called Masterchef. Unlike me, he left school at 15 and went to work in a greengrocer’s warehouse. Soon working on a stall, he went into the grocery business , and success led to a presenting gig on Radio 4 show all about vegetables. His Masterchef role as a gastronome has made him a regular fixture on BBC screens since 2005.

    Now I confess to chuckling at Gregg Wallace in my time – at the comic idea he lacked the refinement for his role as gourmet. All taste expresses class, and it appears from Distinction that the taste for various foods is even more fundamental than the taste for paintings. So the flak which Wallace draws from some quarters is an attempt to maintain the status quo: how dare a common grocer from Peckham pronounce on important matters of taste.

    Gregg, if you’re reading, keep up the good work. It can be seen now that one man’s meat is another man’s painting, sculpture, performance piece or film.